Te peka o te ariki. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. There are several versions of this story with a common pattern. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. 1288. Now there is a large ablution block with all the necessary modern conveniences. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). 1811. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. 1618. He visited Ruapani and married one of his daughters. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. Ina te mahi, he rangatira. M wai e rou ake te whet o te rangi, ka tata kei raro. Empowering and equipping the descendents of Kahungunu ki Wairarapa with a knowledge, skill set and rich cultural heritage to advance with confidence and dignity into the future. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Paewai is an eel species and a term for an important person. 765. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. The white Crane of a single flight visits but once. You shall be sheltered by my rain cape, an impervious garment. In 1822 Hongi Hika and a large contingent of Ngpuhi armed with muskets attacked Waikato. Tribal leader and community welfare activist. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. The company of the cavern Matariki. Refers to a visit by a chief and his followers. This saying describes an outstanding accomplishment by a prominent person. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. Ngti Kahungunu trace their origins to the Tkitimu waka. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. This means that the person will entertain only those of importance. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Have a chief as a friend unto death in order that you will never be abandoned. A man who starts a waiata on the marae wants assurance that there are people to sing with him. Warahoe is a hap of Ngti Awa. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. He visited Ruapani and married one of his daughters. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. He khu ki te rangi, he moho ki te koropuku. A small quarrel will involve more and more partisans to become a serious concern. A chief will be a friend in disaster and will not forsake you. 1479. 1009. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. A standing rock in the sea, lashed by the tides. Kitea te nga n te haku. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. [19] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. 2398. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. The heron of a single flight, it visits but once. As one chief dies another rises to take his place. To be killed, so that I can greet my land. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Heru hpinga. 2133. All chiefs are great. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. They started a discussion of the relevant merits of their respective diets. 2275. 2 0 obj A fluent speaker of the forest, one marked for military activities, as well as those if the marae. Metaphor for the death of an important man. When one chief falls another rises. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. The beneficiaries of the Marae are all descendants of Ngti Kahungunu iwi from the following three hap. Tribal leader and prolific seller of Mori land. His children included two sons, Rkei-hikuroa and Rakai-pka. He pokeke Uenuku i tu ai. 181. You will see the anger of a chief. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. General Managers have included Labour member of parliament Meka Whaitiri. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. Hni married Te Paekoi and Matiu was born. Applicable to a weak and ineffective chief. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. The company of such a personage ensured the best treatment. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . 1365. Food cooked by the hand of a chief. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. A chief will be a friend in disaster and not not forsake you. Physical Address:3-5 Bridge Street,Wairoa. Physical Address:187-189 Queen Street (rear),Masterton. You will surely understand. The sign of a chief is a carved food storehouse in a palisaded p. From there he saw the smoke from the fires of Ruapani's pa, Popoia. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Best says the term kk tatak is a maku t and perhaps a noisy one. Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. Kore te rkau whakairo, kei te tohunga te whakairo. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. <> Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. 263. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. Applied to a famous visitor and that they are likely not to be seen again. An unsubstantial chief. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. These are but a few events where the flight of the manutukutuku plays a role. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. Tag: Ngati Kahungunu An Interview with Toni Huata May 29, 2013 Stephanie A Kia ora ano and welcome to our third and final feature in our New Zealand Music Month series of interviews with local Mori musicians. According to Grey, this was a form of invitation to great chief. Hautapu had Wai-puirangi. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. 2351. 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He said on their behalf could not be challenged wants assurance that there are people to with...
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